The Life of George Albert Pincock

George Albert Pincock was born in Weber County, Utah, March 1, 1865. He was the eighth child of John Pincock and Isabella Douglas Pincock.

 He spent the early days of his life on the old homestead farm, which is now a part of Ogden, City. Here he was taught the principles of Economy, Honesty, and Thrift, by his honorable pioneer father, who rightfully won the name of “Honest John.”

As a tousle headed bare-foot boy, he herded his fathers cattle on the prairy like stretches and hills to the south of Ogden City, which is now owned by the Ogden Country Club. During the winter months he attended the county schools; where he diligently studied reading and writing and arithmetic. With this practical knowledge he valiently set forth to make his own way in the world, and his futher education was gained by self discipline under the direction of the wise head-master, Experience.

As his father before him, the pioneer spirit which reaches out into the wild frontie region, was in his blood. Driving a pair of White mules he set forth in 1884 to find new lands. Now that new land was the spacious valley of the Snake River, into which few settlers had ventured ahead of him. 

He returned to Ogden, and on October 20, 1886, he was married to Lucinda Elizabeth Bingham, at the Logan Temple. She was the daughter of Sanford Bingham and Martha Ann Lewis, another family of industrious pioneers, who were married while crossing the plains in 1847.  The following spring they left Utah, for the Snake River Valley. Like pioneers of those days they had but a limited store of live-stock, farm impliments and furniture. Shortly after their arrival in the valley, they filed on a hundred and sixty acre homestead; in what was then Bingham County.

To begin the tilling of this extensive tract of land he had one team and a hand-plow; of necessity he was compelled to build a wooden harrow, the teeth being made of Hawthorne pegs. After clearing the wild sage brush off the prarie land from a small tract at a time, he proceeded to plant the seed, by the very crude method of hand broadcasting; which was done by carrying a sack of seed over the left shoulder, from which the seed is thrown with the right hand After he had cleared more land he was able to see that this method was too slow for him, so he proceeded to figure out a more effective way of doing this, by placing a tub in the back of a wagon to put the grain in, he seated himself near the tub in such a position that could throw the seed with two

hands. But who was to drive the team, there was only one solution for this, his wife would have to fill the position. In this way many acres were sown with less effort and in a much shorter time, than by the previous method.

 

There were very many pleasant romantic hours spent after a days work was done, for example, one evening he killed a deer withing a mile of his home, and many a long winter evening was spent toasting this delicious wild meat before the fire, while his wife read aloud the Book of Mormon. Then again in the early spring, they found something to add a touch of color to their lives. Across the swollen waters of the North Teton River lived two of his brothers whom they had not seen for months. They decided to row across the river and see them. Fearlessly they launched the boat made for them and began their journey to the opposite shore, the mad current snatched the boat and swept it recklessly out into the stream. As the craft was sweeping past a clump of willows, his brave wife managed to catch hold of an out stretched willow, while he held the ores to keep it from tipping. The sad part of this experience came when they found themselves anchored on their own side of the river. They returned to their home, wiser for their experience and thankful indeed for their safe excape from the dreadful torrent.

Here he has developed and improved his valuable farm properly, and had been actively engaged in agricultural persuits, stock raising and dairying through the long intervening years. He had been prominently engaged in the civic, industrial, educational, and religious development of this favored section of the state.

He was a great lover of good stock which is shown by his interest in importing of pure bread animals. He made a trip to Columbus Ohio, in 1900 and purchased a pure bread Percheron Stallion for the horse Associated in Wilford. He made four other trips for dairy cattle. The first one to Buhl Idaho in 1917, where he purchased one car load for dairy enthusiasts in this section of the country. He went to Wisconsin in 1918 and returning with two carloads, to Washington in 1920, purchasing two more carloads and in Ohio in 1922, purchasing two more carloads to be distributed among farmers of this section as well as into the Teton Valley. 

He has always shown a lively interest in education, having served as trustee of the Sugar School District. He was the loyal supporter of Ricks Academy, from the laying of the corner stone to its present stated of prosperity and efficiency. During the pioneer struggles of the building of this institution he was untiring with his efforts to support and finance it.

Many times; while he was bishop of the Wilford ward, when the people were unable to give enough to make up the required amount, he was glad to help by selling some of his stock to make up the required amount. While he was yet bishop of Wilford he had much the same experience. He was chairman of the building committee for the new building of that ward. At one time during its construction he was compelled to be away from home for a while, upon returning he found that some defective workmanship had been put into the building, immedicately he demanded that it all be torn down and done over, He said, “We aren’t building this house to fall down.”

He supervised many irrigation projects, and was one of the first men to advocate sub irrigation in this section of the country. He was the first man in this locality to raise sugar beets. He raided them for stock several years before the factory was built.

He was a loyal supporter of this industry and was a member and also agricultural supertendant for the Utaho Idaho Sugar Co. in this locality. He has always given his influence and cooperation in the furtherance of measures and enterprises projedted for the general good of the community.

He was always a great believer in the future of Idaho. Personally he found how great are the resources and advantages of the state in which he has maintained as his home since the territorial epoch of its history. He served a term in the State Letislature in 1910-11.

In addition to being chose conselor to the bishop of Wilford ward on July 16, 1893, he was made bishop of that war in 1898. He served as Stake Superintendant of Religon class in this stake for many years. As Ambassidor of truth he filled two mission to the states. One Kentucky in 1895 for two and one half years, and one for six months in the Central States in 1914. He also spent one winter in Egin Bench doing missionary work.

At the time of his death he was a member of the high council of the fremont Stake of Zion.  Which position he held for 24 years. He was for years persident of the High Priests Quroum and supervisor over the lesser priesthood of the Fremond Stake.

George Alfred Pincock and his excellent wife were the proud parents of eleven children, ten of whom are still living. They also have thirty seven grand children. Just three months before he died he experienced the joy of having all of his children visit him in a group; though physically weak, he stood up and bore a strong testamony of the gospel. He also gave them some splendid fatherly advise, which he was so accustomed to giving. Among the things he told them, were, “Don’t see in your companions the little petty faults, they, have but, to hold fast to each other and be faithful and true to the covenants we have made with each other and God.

Just a little over two weeks before his death, he was permitted to attend fast meeting in the ward. He blessed his little grandson, naming him after himself. While at this meeting, under the inspiration of his calling, he bore a strong tetamony and gave council and advice that will long be remembered by all present, which further evidences of his sterling character and worth.

He departed from this life November 15,1928, surrounded by his wife and family. Heart trouble being the cause of his death.

The eleven children born to Brother Pincock were.

1. Martha Isabelle—                born 10 July 1887

2. Lottie May                           born 9 May 1889

3. Lucinda Elizabeth                born 8 Oct. 1891

4. George Sanford                  born 11 Apr 1893

5. William Albert                      born 21 Feb 1896

6. Wealthy Jane                      born 9 Apr 1899

7. Douglas                               born 27 Sep 1900

8. John Lewis                          born 7 Oct 1902

9. Louis                                    born 24 Mar 1904

10. Mark Lavaine                    born 19 Sep 1907

11. Grant Bingham                 born 26 Sep 1910  Died 10 May 1912

Transcribed by: Larissa Barsalou – Summer 2002

Leyland Parish

The Parish of Leyland in the County of -- Lancashire --

	St Andrews Tower

Leyland is situated in the beautiful county of Lancashire in the Northwest of England. Its prosperity founded from the mills of Lancashire and the local firm of Leyland Motors who produced their first bus in 1927, to mention only a couple of the prestigious businesses which have made Leyland one of Lancashire’s foremost Industrial towns of the past.

Lancashire being the shortened form of Lancaster-shire, which means “the region of the camp on the Lone”. Before the ‘shires’, areas of Land were called Hundreds, a Saxon name, capable of supporting a hundred families and also capable of providing 100 fighting men, the Leyland Hundred was mentioned in the Doomsday book, of 1086. Leyland was then the center of the Hundred which extended as far as Standish and Rufford. It was also a detailed record of the tenants and land, used for the purpose of taxation.

Evidence has been found that there was a church on the present site which dates back to the 12th Century, but no one knows how Christianity was brought to Leyland but is thought to be due to the Roman army or as a result of missionary expeditions from Ireland and Scotland hence the name Saint Andrew. The ancient parish included the townships of Leyland; Euxton; Cuerden; Whittle-le Woods; Clayton-le Woods; Heapey; Wheelton; Withnell and Houghton.

There are two legends as to why the church was built in Leyland and not in Whittle-le Woods as first intended.

The initial stone was laid on a site in Whittle-le-Woods, and materials brought to the site, but the next morning they had all disappeared. It was then reported that they had mysteriously been found in Leyland, the miller who owned the land was very displeased. The priest from the original site travelled to Leyland to find that the materials had indeed been moved. Between the priest, miller and local people they returned the materials back to the original site at Whittle-le Woods. For security two men were to keep vigil over the materials overnight, but soon fell asleep for a short time. On waking they found the building materials had one again vanished. Again these same materials were found in Leyland, and again they were returned to the original site. This time the priest stayed until midnight with the men. Almost as soon as the priest had left one of the men was startled by a large black cat, with huge eyes and a barbed tail. It picked up a large stone easily and ran off, returning almost immediately for another one. The men watched for some time until one of them gathered enough courage to pick up a piece of wood to hit the animal on the head, before he could deliver another blow the animal attacked him. The other man fled in search of the priest. On there return the cat and materials had again disappeared, and the other poor man had died. So legend has it, the church was built on the site chosen by the cat.

A second legend is about an “Angel”- An angel was given credit for the transference of the foundations, with the utterance of the following rhyme:-

“Here I have placed thee,
And here thou shalt stand,
And thou shalt be called
The Church of Leyland”

Grandparents and Great Grandparents

John Franklin Pincock and Susannah Blackford Pincock











John Edmund Pincock and Alice Parker Richards Pincock